Course Syllabus for Theo 20605 "Introduction to Catholic Moral Theology"
The course provides an overview of the history of Roman Catholic moral theology by examining how the Roman Catholic tradition developed certain distinctive ways of speaking about moral goods, obligations, and the forms of life. It explores basic principles, values, and patterns of thinking that have formed the tradition of Roman Catholic moral theology including creation, freedom and human dignity, grace, law, virtue, sacrament, prayer, and social justice. Although the basic approach will be historical, the course will alternate between the classic Roman Catholic texts and contemporary Roman Catholic statements on particular moral issues such as economic justice, human sexuality (including discussions of marriage and family), biomedical research, and issues surrounding the use of force in warfare. The course also examines how Roman Catholic thinkers have used various literary genres to speak about the normative and practical implications of the revelation of God in Jesus Christ.
Catholic moral theology can be roughly defined as the critical reflection on the divine-human relationship with respect to basic values of human life, concrete choices, the formation of character, the principles by which conflicts among human goods are adjudicated, and the norms of justice that ought to govern persons and communities. Given this tentative definition, the following learning goals will structure our study of moral theology for this course:
The New Oxford Annotated NRSV Bible with Apocrypha, 3rd ed. (Oxford: Oxford University Press, 2001).
Odozor, Paulinus Ikechukwu. Moral Theology in an Age of Renewal: A Study of the Catholic Tradition since Vatican II. (Notre Dame, IN: University of Notre Dame Press, 2003).
THEO 20605 " Course Packet"
Compendium of the Social Doctrine of the Church (Washington, DC: United States Conference of Catholic Bishops, 2004) by the Pontifical Council for Justice and Peace.
Catechism of the Catholic Church, 2nd ed. (New York: Doubleday, 2003) by the U.S Conference of Catholic Bishops.
Wogaman, J. Philip. Christian Ethics: A Historical Introduction. (Lousville: Westminster John Knox Press, 1993).
In many introductory ethics courses, it is customary for the instructor to ask students to analyze pre-fabricated cases in order to develop skills in deploying the variety of moral theories studied. In this class, while we will undertake an analysis of some cases, we are also going to try something different. Catholic moral theology, at its best, requires people to develop their creative and imaginative faculties, as well as their analytical skills, in order to grasp the complexity of moral problems and to come to some decision about how to act in response to them. In this class you will be asked to work in 4-7 member teams (think of them as parish councils or little conclaves) to create a fictional individual or group of people and position them in the midst of a moral problem. You will be given a list of possible issues or problems, but you should also feel free to select your own. You will be responsible for writing a four-part case, which must include:
The characters need not be Roman Catholic (although they certainly may be) but the story should give them some reason to engage the various modes of Catholic moral teaching. The story may be set in family life, in our residence halls, in a local or magisterial church setting, in a professional context, in the midst of mission work or any number of venues. More detailed instructions for the write-up requirements will be given to you midway through the semester. In addition, you will be expected to make a presentation of your case (roughly 30 minutes, which includes leading a class discussion about your case) during the last four weeks of class.
Plagiarism and cheating are serious academic offenses and will not be tolerated in this class. Any student discovered committing these offenses will automatically receive a failing grade for the assignment and may be subject to a failing grade for the course. If you are unclear about the definition of either of these terms, please consult the University Academic Code of Honor, available for your reference online at: http://www.nd.edu/~hnrcode/docs/handbook.htm [specifically, see Section 4 (Student Responsibilities Under the Academic Code of Honor), §B (Personal Academic Behavior)]. If you still have questions after consulting this resource, please see me and I will explain the policy and answer your questions.
| Component | Percentage |
|---|---|
| Class Attendance and Participation | 15% |
| Three Quizzes | 15% |
| Mid-Term examination | 20% |
| Case Analysis and Presentation | 25% |
| Final Examination | 25% |
| 100% |