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Notes for David O'Connor's 3/21/07 lecture on Othello, especially Acts 4-5 for PHIL 20214

 Othello, especially Acts 4-5

I. Othello’s disposition to distrust

            A. Trust without evidence

            B. The commitments of marriage


II. Trust, commitment, and the conjugal embrace

            A. Incessant interruptions

Othello: "I do agnize / A natural and prompt alacrity / I find in hardness; and do undertake / This present wars against the Ottomites. / Most humbly, therefore, bending to your state, / I crave fit disposition for my wife, / Due reference of place, and exhibition, / With such accommodation and besort / As levels with her breeding." (I.3.231-9)

Desdemona: “That I did love the Moor to live with him, / My downright violence, and storm of fortunes, / May trumpet to the world. My heart's subdued / Even to the very quality of my lord. / I saw Othello's visage in his mind, / And to his honors and his valiant parts / Did I my soul and fortunes consecrate. / So that, dear lords, if I be left behind, / A moth of peace, and he go to the war, / The rites for why I love him are bereft me.” (I.3.248-57)

            B. Private completion of the marriage sacrament

            C. Othello’s inability to accept a sacrifice

Othello and Desdemona in Venice

Othello and Desdemona in Venice, by Théodore Chassériau (1819-1856)


"Her father loved me, oft invited me, / Still questioned me the story of my life / From year to year - the battles, sieges, fortunes / That I have passed. / I ran it through, even from my boyish days / To th' very moment that he bade me tell it. / Wherein I spoke of most disastrous chances, / Of moving accidents by flood and field; / Of hairbreadth scapes i' th' imminent deadly breach; / Of being taken by the insolent foe / And sold to slavery. Of my redemption thence / And portance in my traveler's history, / Wherein of anters vast and deserts idle, / Rough quarries, rocks, and hills whose heads touch heaven, / It was my hint to speak - such was my process; / And of the cannibals that each other eat, / The anthropophagi, and men whose heads / Do grow beneath their shoulders. These things to hear / Would Desdemona seriously incline; / But still the house affairs would draw her thence, / Which ever as she could with haste dispatch, / She'd come again, and with a greedy ear / Devour up my discourse. Which I observing, / Took once a pliant hour, and found good means / To draw from her a prayer of earnest heart / That I would all my pilgrimage dilate, / Whereof by parcels she had something heard, / But not intentively. I did consent, / And often did beguile her of her tears / When I did speak of some distressful stroke / That my youth suffered. My story being done, / She gave me for my pains a world of kisses. / She swore in faith 'twas strange, 'twas passing strange; / 'Twas pitiful, 'twas wondrous pitiful. / She wished she had not heard it, yet she wished / That heaven had made her such a man. She thanked me, / And bade me, if I had a friend that loved her, / I should but teach him how to tell my story, / And that would woo her. Upon this hint I spake. / She loved me for the dangers I had passed, / And I loved her that she did pity them. / This only is the witchcraft I have used." (I.3.128-69)

Copyright 2009, by the Contributing Authors. Cite/attribute Resource. O\'Connor, D. (2007, July 04). Session 25 Notes. Retrieved November 23, 2009, from Notre Dame OpenCourseWare Web site: http://ocw.nd.edu/philosophy/ancient-wisdom-modern-love/lecture-notes/session-25-notes. This work is licensed under a Creative Commons License. Creative Commons License