Session 1
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filed under:
Faith,
Africa,
Faith and the African American Experience,
Africana Studies,
African-American
Africana Studies Paradigm - Objectives and Scope
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Aims
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to shed light on the histories, religions, languages, and cultures of the peoples of Africa and the African Diaspora from antiquity to the present
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to highlight the distinctive achievements of African and Afrodiasporan peoples within the context of the larger human experience
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to look closely at the complex relationship between Africa and various global diasporan communities and its impact on the shaping of identity and the generation of ideas
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Focus - Africa and multiple Diasporas
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Historical Scope - from antiquity to the present
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Breadth - interdisciplinary, holistic, and integrative
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Methodology - full range of critical tools derived from the Humanities, Fine Arts, Social Sciences, Pure Sciences, and Theological Disciplines
Working Definitions - from the Compact Oxford English Dictionary, 2nd edition(Oxford University Press, 1989). Page numbers appear in parentheses.
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Spirituality - “the quality or condition of being spiritual; attachment to or regard for things of the spirit as opposed to material or worldly interests” (1856)
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Faith - “Belief, trust, confidence” (563)
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Religion - “Action or conduct indicating a belief in, reverence for, and desire to please, a divine ruling power; the exercise or practice of rites or observances implying this” (1552)
Spirituality - A Personal Definition (H. R. Page, Jr.)
The lived implications of a worlview that acknowledges the reality,
pervasiveness, and importance of the numinous - broadly understood -
within the cosmos; a way of life structured in a manner consistent with
one's understanding of the numinous
Africana Spirituality
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Constitutes the full range of religious practices created by peoples of Africa and the African Diaspora from antiquity to the present
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Embraces Christianity, Judaism, Islam, Buddhism, Hinduism, Daoism, and indigenous faith traditions in Africa, Europe, the Americas, and the Caribbean
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Is diverse and heterogeneous
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Is dynamic and evolving
Historical Challenges*
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Dealing with the legacy of slavery
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Addressing prolonged and continuing social marginalization
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Engaging a diverse array of religious ideas, ideologies, and social realities - fostering dialogue
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Maintaining relevance
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Promoting theological inclusivity
Factors Impacting Africana
Life in the Americas and Individual/Communal Responses
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POLITICAL DISENFRANCHISEMENT - Resignation, Resistance, or Compromise
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SOCIAL MARGINALIZATION - Segregation, Limited Engagement, or Assimilation
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LIMITED RELIGIOUS FREEDOM - Rejection of Religious Mainstream, Conversion to/Embrace of Religious Mainstream, or Development of Alternative Diasporan Spiritualities
Early Africana Spiritualities
in the New World
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African Indigenous Religions
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Islam
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Christianity
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Afrodiasporan Pneumatic Practices (APPs)
Questions - Part 1
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What does the story of the failed insurrection led by Denmark Vesey reveal about social, political, and religious life in South Carolina?
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In what ways did Christianity serve as a constructive and destabilizing presence in the Black community during the 18th century?
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In what ways does religious faith serve as a sustaining and liberating force in the lives of Ibrahima Abdul Rahman and Sojourner Truth?
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*The timeline in Philip Koslow's (ed.) African American Desk Reference (New
York: John WIley and Sons, 1999): 2-24, provides an excellent summary
of pivotal events in Africana
history, particularly in the Americas and the Atlantic World.
Copyright 2008,
by the Contributing Authors.
Cite/attribute Resource.
administrator. (2006, September 05). Session 1. Retrieved January 09, 2009, from Notre Dame OpenCourseWare Web site: http://ocw.nd.edu/africana-studies/faith-and-the-african-american-experience/Lecture%20Session%201.html.
This work is licensed under a
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